Baha'u'llah: In the Words of an Early Believer
READ > Professor Edward Granville Browne meets Bahá’u’lláh
Some of the disciples of Bahá'u'lláh who attained His presence have referred to the transcendental majesty of His person. This was such a striking feature of Bahá'u'lláh's that people who came face to face with Him were awed by His presence and often became speechless. Haji Mirza Haydar-`Ali in the course of recounting the stories of his own pilgrimage to `Akka (in Ottoman Palestine, now Israel) has commented on this in these words:
Outwardly He was a Prisoner, condemned and wronged, but in reality He was the Sun of Glory, the Manifestation of grandeur and majesty, the King of the Kingdom of poise and dignity. Although He showed much compassion and loving-kindness, and approached anyone who came to His presence with tender care and humbleness, and often used to make humourous remarks to put them at ease, yet in spite of these, no one, whether faithful or disbelieving, learned or unlettered, wise or foolish, was able to utter ten words in His presence in the usual everyday manner. Indeed, many would find themselves to be tremulous with an impediment in their speech. Some people asked permission to attain His presence for the sole purpose of conducting arguments and engaging in controversies. As a favour on His part, and in order to fulfil the testimony and to declare conclusively the proofs, He gave these permission to enter the court of His majesty and glory. As they entered the room, heard His voice welcoming them in, and gazed at His countenance beaming with the light of grandeur, they could not help but prostrate themselves at His door. They would then enter and sit down. When He showed them where to sit, they would find themselves unable to utter a word or put forward their questions. When they left they would bow to Him involuntarily. Some would be transformed through the influence of meeting Him and would leave with the utmost sincerity and devotion, some would depart as admirers, while others would leave His presence, ignorant and heedless, attributing their experience to pure sorcery. When a believer describes what he has experienced in the presence of Bahá'u'lláh his impressions may be interpreted as being formed through his attitude of self-effacement and a feeling of utter nothingness in relation to Him. But to what can it be attributed when one enters into His presence as an antagonist and leaves as a believer, or comes in as an enemy but goes out as a friend, or comes to raise controversial arguments, but departs without saying anything and, due to wilful blindness, attributing this to magic? To be brief, the bounties which were vouchsafed to a person as a result of attaining His presence were indescribable and unknowable. The proof of the sun is the sun itself.
From Adib Taherzadeh, The Revelation of Bahá'u'lláh: `Akka, The Early Years 1868-77, vol. 3 (Oxford: George Ronald Publishers, 1984), pp. 248-49.