A Russian stage drama
Updated: Dec 7, 2019
Tales of Magnificent Heroism
The impact of the Báb and His followers on writers and artists
BY ROBERT WEINBERG
In God Passes By, published in 1944 to mark the centenary of the Declaration of the Báb, Shoghi Effendi recorded for posterity another piece of theater:
A Russian poetess, member of the Philosophic, Oriental and Bibliological Societies of St. Petersburg, published in 1903 a drama entitled The Báb, which a year later was played in one of the principal theatres of that city, was subsequently given publicity in London, was translated into French in Paris, and into German by the poet Fiedler, was presented again, soon after the Russian Revolution, in the Folk Theatre in Leningrad, and succeeded in arousing the genuine sympathy and interest of the renowned Tolstoy, whose eulogy of the poem was later published in the Russian press.
The drama was penned by Izabella Grinevskaia, who probably first encountered the story of the Báb while researching in a St. Petersburg academic library. Several Russian scholars—including Aleksander Kazembeg, Albert Dorn, Captain A. M. Tumansky and Baron Viktor Rozen—had published articles about the Báb. Published in April 1903, Grinevskaia’s play, received favorable reviews in the press, some of which quoted from it at length. One noted that the story could move a Russian as well as a Persian. It is almost strange that in our literature no-one has come to write about such a wonderful, true-to-life tragedy. First seen in St. Petersburg on 4 January 1904, the work conveyed its message of peace, love, tolerance, and brotherhood so successfully that, after four performances, it was banned for five years by the Tsar’s censor. It was, however, performed in Baku on 28 April and Astrakhan during the first week of December 1904. A second edition was published in 1916 and staged the following year. In 1922 the last recorded staging took place in Ashgabat in Turkmenistan.
Among those who praised Grinevskaia’s play was Leo Tolstoy. A Russian journalist visiting the great author in 1903, described finding Tolstoy deeply immersed in reading the drama and was charged by him to give his admiring appreciation to it author. But Tolstoy’s curiosity about the Báb preceded his receiving Grinevskaia’s text. In April 1899, for example, the poet Rainer Maria Rilke paid a visit to Tolstoy with the Russian psychoanalyst Lou Andreas-Salomé and her husband, the orientalist Friedrich Carl Andreas, who had published a paper about the Bábís. Salomé later reported that Tolstoy paid little attention to her and Rilke, rather his interest was more focused on deep and invigorating discussions about the Bábí movement with her husband.
In a letter to Grinevskaia, Tolstoy wrote, I have known of the Bábís for a long time and am much interested in their teachings. It seems to me that they have a great future … because they have thrown away the artificial superstructures which separate [the religions] from one another and are aiming at uniting all mankind in one religion …. And therefore, in that it educates men to brotherhood and equality and to the sacrificing of their sensual desires in God’s service, I sympathise with Bábism with all my heart.
READ > Response in the twentieth century
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