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A Century of Growth and Expansion


Maintaining the unity of the Bahá'í Faith after Bahá'u'lláh

The question of religious succession has been crucial to all faiths. Failure to resolve this question has inevitably led to schisms. Alone among world religions, the Bahá'í Faith has resisted any fragmentation.

At the time of the passing of Bahá'u'lláh a century ago in 1892, there were perhaps 50,000 Bahá'ís in the world. The Faith had spread to most of the countries and territories in the Middle East and to the Indian-subcontinent. In Europe, the Americas, sub-Saharan Africa, Australasia, and most of Asia, however, Bahá'u'lláh and His teachings were known. 

Today, the Bahá'í Faith is the most geographically widespread independent religion after Christianity, with communities in at least 205 countries and major dependent territories. There are more than five million Bahá'ís in the world, an increase of a hundred fold in 100 years
  

  

"My object is none other than the betterment of the world and the tranquillity of its peoples."

-- Bahá'u'lláh

  

The story of this growth and expansion is intimately tied to two major figures in the Bahá'í Faith: `Abdu'l-Bahá and Shoghi Effendi, who headed the Faith successively after the passing of Bahá'u'lláh in 1892.

As noted in the last section, the governance of the Bahá'í Faith is in the hands of democratically elected bodies. The achievement of Bahá'u'lláh's purpose in the regard was the work of these two hereditary leaders. The role they played in maintaining the essential unity of the Bahá'í Faith is without parallel in religious history.

The question of religious succession has been crucial to all Faiths. Failure to resolve this question has inevitably led to enduring schisms. Today, there are more than 2,000 sects of Christianity, 1,000 or more in Islam, and comparable divisions in Hinduism, Buddhism and Judaism. Many of these sects emerged because of disagreements over who had final authority over the interpretation of sacred scripture.
  

Bahá'u'lláh prevented schism in the Bahá'í Faith through a seemingly simple device: a will and testament. In that will, Bahá'u'lláh not only appointed His oldest son to succeed him but passed to Him. clear-cut authority to interpret His writings and to be the focal point for unifying the community.

 

 

Left: `Abdu'l-Bahá in Paris, 1911.


  
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Excerpted from The Bahá'ís, a publication of the Bahá'í International Community.             


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