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"lighten and uplift
them, so that they may soar on the wings of the Divine verses"
-Baha'u'llah

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The
Barracks |
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During
the imprisonment in the barracks, visitors were rigidly
excluded. Several of the Bahá'ís of Persia came all
the way on foot for the purpose of seeing their beloved
leader, but were refused admittance within the city
walls. They used to got to a place on the plain outside
the third moat, from which they could see the windows of
Bahá'u'lláh's quarters. He would show Himself to them
at one of the windows and after gazing on Him from afar,
they would weep and return to their homes, fired with
new zeal for sacrifice and service. š |
His
arrival at the penal colony of Akká, far from proving the
end of His afflictions, was but the beginning of a major
crisis, characterized by bitter suffering, severe
restrictions, and intense turmoil, which, in its gravity,
surpassed even the agonies of the Síyáh-Chál of Tihrán,
and to which no other event, in the history of the entire
century can compare, except the internal convulsion that
rocked the Faith in Adrianople. "Know thou," Bahá'u'lláh,
wishing to emphasize the criticalness of the first nine
years of His banishment to that prison-city, has written,
"that upon Our arrival at this Spot, We chose to
designate it as the `Most Great Prison.' Though previously
subjected in another land (Tihrán) to chains and fetters,
We yet refused to call it by that name. Say: Ponder thereon,
O ye endued with understanding!"˛
Having, after a miserable voyage, disembarked at Akká, all
the exiles, men, women and children, were, under the eyes of
a curious and callous population that had assembled at the
port to behold the "God of the Persians,"
conducted to the army barracks, where they were locked in,
and sentinels detailed to guard them. "The first
night," Bahá'u'lláh testifies in the Lawh-i-Ra'ís,
"all were deprived of either food or drink... They even
begged for water, and were refused."ł
1.
Esslemont, Bahá'u'lláh and the New Era, pp.33-34.
2. Shoghi Effendi, God Passes By, p.185.
3. Ibid., pp.186-87.
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