A dozen
children had been standing lookout since 7:30. With
their parents working in the fields since dawn, the
children are alone. As Mr. Rodriquez came around the
last hill, a joyful shout went up and the students
rushed out to greet their teacher. He named and embraced
each one tenderly and then, putting his arms around
them, walked the last kilometer together to the village
school.
One of ten
primary schools operated by Panama's Baha'i community
here in the Ngabe-Bugle region, the school in Quebrada
Venado is bare-bones basic, consisting of a thatched
palm roof on wooden poles.
Yet, like
the other schools, which together serve more than 300
students, it offers the children in the far reaches of
this remote region virtually their only chance for an
academic education. With the region's low population
density and isolation -- all of the villages served by
the Baha'i schools are accessible only by foot or horse
-- the government has not been able to maintain a school
system here.
"The
children, because of the remote communities in which
they live, which are up to six hours walking distance
from the nearest town, would receive no education at
all, were it not for these schools," said Rosemary
Baily, secretary of the Foundation for Development and
Culture (FUNDESCU), a Baha'i-inspired non-governmental
organization that supports the schools. "So this
effort really does make a huge difference in the lives
of the children."
Most of the
teachers, indigenous people themselves, are not formally
trained. Rather, they are simply among those who have
more education than others in the Ngabe-Bugle community,
and so they feel obligated to pass along their learning.
"History
testifies to the great material, cultural and spiritual
wealth that indigenous peoples have enjoyed in the past,
but for lack of education, they have not been able to
develop," said Mr. Rodriguez, who himself has
finished the 10th grade. "I have chosen the path of
service in order to help generate the step-by-step
process of development needed by the community,
especially by the children who are the future of the
Ngabe-Bugle region in Panama."
The schools
began nearly 20 years ago as small local initiatives of
the Baha'is of Panama, who sought to provide basic
bilingual (Spanish and the native Ngabere) pre-school
and elementary education in the indigenous Ngabe-Bugle
communities. They have developed gradually, as the
resources of the community have grown.
In the
early 1990s, after a number of volunteer teachers had
been forced to look for work elsewhere, a group of young
Baha'is in the Ngabe-Bugle community came together to
talk about how to keep the schools going. They made a
solemn pact to offer themselves as teachers, and to
remain for as long as they were needed, even without
salary, whatever the sacrifice.
"Our
own families are poor, but how can we leave these
precious children without education?" said Mr.
Rodriguez, who has now been teaching for seven years.
The group,
composed of about a dozen individuals, initially worked
without pay. More recently, FUNDESCU has been able to
raise enough money to provide the teachers -- there are
currently 13 -- with a monthly stipend equivalent to
about US$50. The funds have come from the Baha'i
sources, as well as from private foundations and
contributors.
"I
began my service as a volunteer," said Alexis
Bejerano, who must travel each week from his home some
three hours by bus, three hours by boat, and then three
hours on foot to reach the Baha'i School of San Felix
Bocas del Toro, where he teaches fourth, fifth, and
sixth graders.
"I am
serving my people because of the love and affection I
feel for the children," added Mr. Bejerano.
"The Baha'i Faith has given me this light -- that
of sharing what one has learned. I feel so satisfied and
I gain so much every day that I am in contact with the
children. I learn a lot just by sharing the limited
knowledge gained during my own studies."
Government
officials have praised the project for filling an
important need. Indeed, the Ministry of Education
recently began funding the salary for a 14th teacher.
On a visit
to the Ngabe-Bugle region in October 2002, Professor
Aguedo Acosta, Regional Director of Private Education in
Chiriqui for the Ministry of Education, said: "You
see me here today for a second time within the Ngabe-Bugle
homeland, to visit you and to offer all the moral and
legal support that the Baha'i Schools need."
Parents and
local leaders tell of their happiness with the
opportunities provided by the schools.
"I
cannot read or write, but with these schools, my
children will learn to read and write," said
Enrique Espinoza, head of the village council in
Quebrada Molejon, where a Baha'i school serves roughly
60 students in grades one through six.
Although
the schools are run by the Baha'is, the teachers and
administrators do not seek to convert the students. Some
of the villagers are Baha'is, some are Catholics, some
Evangelicals, and some follow the native Mama Tata
religion. In all, about half the students are Baha'is.
The
influence of the Baha'i Faith nevertheless ensures that
there is a strong moral component to the program. In
addition to the standard academic curriculum, the
schools include a weekly class on "Virtues and
Values."
Like the
others, Ms. Palacios started out as a volunteer.
"As a Baha'i, I felt I had a responsibility to my
own community."
While not
formally trained as educators, over the years the
teachers have received training from various Baha'i
organizations, facilitated by FUNDESCU. Last summer, for
example, the Mona Foundation, a United States-based,
Baha'i-inspired organization that strives to support
grassroots educational initiatives around the world,
held an in-depth training workshop on the fundamentals
of educational philosophy and classroom management. In
addition, the Mona Foundation has contributed $6,000 to
the project over the past two years.
Mr.
Rodriguez, for example, spends the school week away from
his wife and three small children. After providing for
his family, the $50 monthly stipend barely covers the
cost of rice and sometimes a small package of beans or
lentils for himself, which he has learned to cook over
an open fire after school each afternoon.
The people
of Quebrada Venado are certainly grateful. They treat
Mr. Rodriguez with obvious respect. As subsistence
farmers, they have no money or food to offer, but they
take turns providing firewood for Victorino's outdoor
kitchen. They have built him a small wood-framed shelter
with corrugated zinc panels on three sides, a packed mud
floor and a narrow wooden platform for his bed.
"The
Baha'i Faith has been a light to our people," said
one Quebrada Venado villager. "With this school,
our children will be freed from the darkness of
ignorance. These children are our future."
-- By
Randie Gottlieb