misunderstanding
and fear that often occur when a new religion emerges
from the matrix of a well-established orthodoxy. The
pattern has been repeated through the ages; indeed,
virtually all of the world’s great religions have
faced intense persecution in their early history.
In 1979,
with the establishment of an Islamic Republic, the
persecutions took a new direction, becoming an official
government policy and being pursued in a systematic way.
Since that year, more than 200 Bahá’ís have been
executed or killed, hundreds more have been imprisoned,
and tens of thousands have been deprived of jobs,
pensions, businesses, and educational opportunities. All
national Bahá’í administrative structures were
banned by the government, and holy places, shrines, and
cemeteries were confiscated, vandalized, or destroyed.
In the face
of intense international pressure, the Iranian
government gradually halted the executions and greatly
reduced the number of Bahá’ís held in prison. Yet
the wholesale persecution and oppression of Iranian Bahá’ís
continues, though in a manner that seems designed to
evade the scrutiny of international human rights
monitors.
In recent
years, Bahá’ís have been subject to revolving-door
arrests and detentions calculated to sow terror among
Iranian Bahá’ís. Some of the prisoners, for example,
were held incommunicado, in unknown locations, while
their families desperately searched for them. In
addition, government agents conducted prolonged searches
of many of their homes, confiscating documents, books,
computers, copiers and other belongings.
The
government has put in place measures to suffocate the
Bahá’í community through extensive social and
economic restrictions. It has destroyed Bahá’í holy
sites, blocked Bahá’ís from obtaining business
licenses and other means of livelihood, and harassed Bahá’í
school children.
The
350,000-member Bahá’í community comprises the
largest religious minority in that country, and Bahá’ís
have been oppressed solely because of religious hatred.
Islamic fundamentalists in Iran and elsewhere have long
viewed the Bahá’í Faith as a threat to Islam,
branding Bahá’ís as heretics and apostates. The
progressive position of the Faith on women’s rights,
independent investigation of truth, and education has
particularly rankled Muslim clerics.
In June
1983, for example, the Iranian authorities arrested ten
Bahá’í women and girls. The charge against them:
teaching children’s classes on the Bahá’í Faith
— the equivalent of Sunday school in the West.
The women
were subjected to intense physical and mental abuse in
an effort to coerce them to recant their Faith — an
option that is always pressed on Bahá’í prisoners.
Yet, like most Bahá’ís who were arrested in Iran,
they refused to deny their beliefs. As a result, they
were executed.
International
protest against the persecution of the Bahá’ís of
Iran has been widespread. Thousands of newspaper
articles about the persecution have appeared around the
world. Prominent international organizations, including
the European Parliament and several national
legislatures, have passed resolutions condemning or
expressing concern about the Bahá’ís of Iran. More
important, the United Nations Commission on Human Rights
and the UN General Assembly have passed numerous
resolutions expressing concern over Iran’s human
rights record. Virtually all of these resolutions have
specifically mentioned the situation of the Bahá’ís
in Iran.
Despite
this kind of pressure, evidence continues to emerge that
the government has not given up on its goal of
destroying the Bahá’í community. A secret government
memorandum came to light in 1993 aimed at establishing a
coordinated policy regarding “the Bahá’í
question.” Drafted by the Supreme Revolutionary
Cultural Council and signed by Ali Khamenei, the Leader
of the Islamic Republic of Iran, the document states
unequivocally that the “progress and development” of
the Bahá’í community “shall be blocked.”